Tag Archives: Anita Bryant

1978: a Windi blowback for Anita Bryant

The Calgary Gay History Project has written before about gay activist Windi Earthworm and anti-gay rights crusader Anita Bryant – but separately. In fact, they had an antagonistic encounter in 1978. That year, Anita swung through Canada as part of Renaissance International’s Christian Liberation Crusade. She made a tour stop in Edmonton on April 29th. 40 Calgary activists hurried north, joining activists there, to protest her cross-Canada tour.

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Anita Bryant in the May 1, 1978 edition of The Albertan

Windi and his friend Myra “My” Lipton went independently of the loosely organized “Calgarians against Anita” delegation. They decided direct action was required to disrupt Bryant’s auditorium of 6000 supporters. My remembered: “We got in under the guise that we were students doing a study about the spaces people meet in. We scoped out the stage and decided on our spot. I helped Windi chain and lock himself.”

My then went into the seats to find a spot to generate a call and response disturbance with Windi, but she turned back when she noticed audience members hassling him. She asked Windi if he was OK. He replied, “Yeah, except these really kind Christian folk are ready to hang me,” by the chain around his neck.

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Windi Earthworm in the May 1, 1978 edition of The Albertan

Anita eventually appeared at the Northlands Coliseum under heavy police escort. Windi screamed: “You have me in shackles, Anita!” She replied, “I love you, and I know enough to tell you the truth so you will not go to eternal damnation.” Windi called back, “You love me so much you want me in prison.” The heckling continued intermittently throughout the event. The courageous Calgarians were detained briefly afterwards for questioning by police and were permitted to leave.

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The Body Politic

The Body Politic was one of Canada’s earliest and most influential LGBT newspapers. Published from 1971 to 1987, it covered national and regional news, activism and LGBT representation and helped to connect Canada’s LGBT community.

Through my involvement with the Queer History Project, I have been reviewing the Body Politic, and specifically looking for articles about Calgary and Alberta, and national events that affected the LGBT community. After reviewing most issues of The Body Politic published in the 1970s, a picture of life for LGBT people in Canada in that decade has emerged – one of endemic prejudice, but also one of hope. I am struck by the growth of a strong community and its persistent efforts toward legal protections in the face of adversity.

The Body Politic, May 1978

The Body Politic, May 1978

Unsurprisingly, in the 1970s, homophobia and open prejudice were widespread and far more common in Canada than they are today. The lack of legal protections for LGBT persons both reflected society’s views and permitted this marginalization. For instance, in a 1977 incident, two men spotted kissing in a car in Edmonton were arrested on charges of gross indecency. The trouble did not stop there. Instead, shortly thereafter, their employers were alerted. Needless to say, being fired because of one’s sexual orientation in the 1970s was not uncommon.

Just one year later, in 1978, the Alberta School Trustees Association successfully passed a resolution requesting that the provincial government not introduce legislation preventing local school boards from “dealing with proven incidents of homosexuality among… employees, elected officials or student enrollment.” In fact, the Alberta Individual Rights Protection Act did not include sexual orientation as a prohibited ground for discrimination until a Supreme Court case two decades later in 1998.

Although Canada in the 1970s did appear to be a hostile environment for LGBT people, during that time there was also a sense of optimism amongst LGBT people. Local groups appeared in many cities, national conferences were held, and The Body Politic communicated news, issues and stories to people across the country. Our community was far better connected than it had ever been.

The power of community work was also becoming clear during this time. For example, the LGBT community supported members by helping to fund the legal costs of persons fired because of their sexual orientation. In 1976, Calgary’s Gay Information and Resources was established with the financial support of members of the LGBT community. The organization ran a counselling and information telephone line and provided resources for community members. The Alberta Gay Rights Association (ALGRA) was formed in 1979 to “coordinate efforts in the areas of civil rights, rural outreach, public education and inter-group communication.” A stronger and more united community was being formed.

From my review of the 1970s issues of The Body Politic, it seems the LGBT community of the 1970s was a more publicly visible, more political and more connected group of people than ever before. The Body Politic was a powerful tool and provided an important service during that time, conveying the many views of the LGBT community to readers across the country.

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Orange Juice vs. Gay Rights

Back in the 70s, an American beauty pageant winner and minor pop-star named Anita Bryant, went on a crusade against gay rights across North America.  In 1977, her campaign coined, “Save Our Children,” led to the repeal of an anti-discrimination ordinance in Dade County, Florida.

Galvanized by her win, she travelled across the U.S. and Canada and was able to roll back human rights gains in a number of other American states in addition to getting legislated a ban on gay adoption in Florida (this ban was only overturned in 2008).  When Anita made a campaign stop in Alberta, Calgary activists hurried to Edmonton, joining activists there, to protest her cross-Canada tour.

Calgarians Against Bryant

The orange juice connection is this.  From 1969 on, she had been the spokesperson for the Florida Citrus Commission.  She was featured nationally in commercials singing and smiling with the well-known tagline “Breakfast without orange juice is like a day without sunshine.”

Anita_Bryant_Sucks_Oranges_buttonThe gay community fought back against “Save Our Children.”  They initiated a boycott of orange juice, publicly denounced her initiatives, and in one case threw something at her: she was the first individual ever documented to get publicly “pied.”  Afterwards she quipped, “well, at least it is a fruit pie.”

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YouTube: Anita gets “pied” by gay activists.

Bryant’s campaign eventually resulted in a high personal cost to herself.  By 1980, she was divorced, the Florida Citrus Commission had let her contract lapse, and her career as an entertainer never recovered.