March 12th: Queer History Presentation at U of C

The Q Centre at the University of Calgary has invited Kevin Allen from the Calgary Gay History Project to their ongoing speaker event series.  Come out for queer history on Thursday, March 12th from 5:00 – 7:00 PM, to see the free presentation and take part in the conversation.  Kevin will focus on the role the U of C played in the human rights struggle of the queer community, and give a sense of how the community evolved in Calgary from the 1950s to today.

Q&A after queer history presentation at the U of C in 2014

Queer history colloquium at the U of C (Jan. 2014, photo: Nancy Miller)

Check out these previous queer history posts: Harold Call at the U of C (1969); and gay bashing invitation  (1992), to get a taste of how important the U of C was in advancing new frontiers of thought while sometimes clashing with society at large.

Kevin and the Calgary Gay History Project thanks Leah Schmidt and Katie O’Brien of Q: The SU Centre for Sexual and Gender Diversity for organizing the event.


The Body Politic

The Body Politic was one of Canada’s earliest and most influential LGBT newspapers. Published from 1971 to 1987, it covered national and regional news, activism and LGBT representation and helped to connect Canada’s LGBT community.

Through my involvement with the Queer History Project, I have been reviewing the Body Politic, and specifically looking for articles about Calgary and Alberta, and national events that affected the LGBT community. After reviewing most issues of The Body Politic published in the 1970s, a picture of life for LGBT people in Canada in that decade has emerged – one of endemic prejudice, but also one of hope. I am struck by the growth of a strong community and its persistent efforts toward legal protections in the face of adversity.

The Body Politic, May 1978

The Body Politic, May 1978

Unsurprisingly, in the 1970s, homophobia and open prejudice were widespread and far more common in Canada than they are today. The lack of legal protections for LGBT persons both reflected society’s views and permitted this marginalization. For instance, in a 1977 incident, two men spotted kissing in a car in Edmonton were arrested on charges of gross indecency. The trouble did not stop there. Instead, shortly thereafter, their employers were alerted. Needless to say, being fired because of one’s sexual orientation in the 1970s was not uncommon.

Just one year later, in 1978, the Alberta School Trustees Association successfully passed a resolution requesting that the provincial government not introduce legislation preventing local school boards from “dealing with proven incidents of homosexuality among… employees, elected officials or student enrollment.” In fact, the Alberta Individual Rights Protection Act did not include sexual orientation as a prohibited ground for discrimination until a Supreme Court case two decades later in 1998.

Although Canada in the 1970s did appear to be a hostile environment for LGBT people, during that time there was also a sense of optimism amongst LGBT people. Local groups appeared in many cities, national conferences were held, and The Body Politic communicated news, issues and stories to people across the country. Our community was far better connected than it had ever been.

The power of community work was also becoming clear during this time. For example, the LGBT community supported members by helping to fund the legal costs of persons fired because of their sexual orientation. In 1976, Calgary’s Gay Information and Resources was established with the financial support of members of the LGBT community. The organization ran a counselling and information telephone line and provided resources for community members. The Alberta Gay Rights Association (ALGRA) was formed in 1979 to “coordinate efforts in the areas of civil rights, rural outreach, public education and inter-group communication.” A stronger and more united community was being formed.

From my review of the 1970s issues of The Body Politic, it seems the LGBT community of the 1970s was a more publicly visible, more political and more connected group of people than ever before. The Body Politic was a powerful tool and provided an important service during that time, conveying the many views of the LGBT community to readers across the country.


Missing Michael Green

It is with great sadness we learned that Michael Green passed away this week. We have known Michael a long time; he was a keystone of the Calgary cultural community. Indeed, the Calgary Gay History Project itself owes Michael a debt of gratitude. Although the project had been a germ of an idea for years, an initial grant through Calgary 2012 – which Michael had curatorial oversight over – was the push that got us started.

Michael Green (photo: Sharon Stevens via Twitter, @oxyyc)

He personally was in attendance at our first public history presentation in 2013, and proved to be one of our greatest cheerleaders, inviting us (in collaboration with Third Street Theatre) to participate in the 2014 High Performance Rodeo – a definite watershed moment for our community.

Michael’s interest in diversity was genuine. He both delighted in our success and invited us in. Witnessing Making Treaty 7 last year, I felt that inclusiveness again. “We are all treaty people” was a powerful statement that resonated in the audience, and moved me personally.

We at the Calgary Gay History Project offer our sincere condolences to his family, friends, & colleagues. Our thoughts are also with those affected by the greater tragedy of many bright lives lost.

Thank you Michael. We will miss you.